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1. Graham, Magdalene. Re-Defining Satanism. Dark Lily 8 (Dark Lily: London, 1989), p. 10.
2. Cavendish, R. The Black Arts (Pan Books Ltd: London, 1967), p. 331.
3. ibid, p. 331.
4. Society of Dark Lily. 'Dialogue Between Adept and Pupil' in Dark Lily 1 (Dark Lily: London, 1987), p. 10.
5. The name astral body is a term used to refer to a magical body created from psychical energy by magical methods such as prolonged visualisation. It is considered to consist of a form of energy that vibrates at a higher level than the physical matter.
6. Rhodes, H.T.F. The Satanic Mass (Rider & Company: London, 1954).
7. Cavendish, Richard. The Black Arts (Pan Book Ltd: London, 1967), p. 345.
8. La Vey, Anton. The Satanic Rituals (Avon Books: New York, 1972), p. 34.
9. Robury, Conrad. The Black Mass, in The Black Book of Satan (Brekekk: Newport, Year of Fire 102), p. 15.
10. The Jungian Shadow is the name given to the darker side of the individuals' psyche. It consists of repressed instinctive energy. The Order of Nine Angles believe that the white European race possesses a collective shadow which was presenced during the Third Reich.
11. Order of Nine Angles. Satanism, Blasphemy and the Black Mass (Order of Nine Angles. No publishing date).
12. Society of Dark Lily. 'The LHP View of Sex-Magick' in Dark Lily 6 (Dark Lily: London, 1988), p. 12.
13. ibid, p. 12.
14. Society of Dark Lily. 'Sex and the Occult' in Dark Lily 10 (Dark Lily: London. 1990), p. 16.
15. Revelations 9:1-3.
16. Society of Dark Lily. 'Crossing the Abyss' in Dark Lily 4 (Dark Lily: London, 1988), p. 17.
17. ibid, p. 18.
18. Cavendish. Richard. The Black Arts (Pan Books Ltd: London, 1967), p. 296.
19. Lamm, Asim MaTheP, The Qliphoth (MaTheP Lamm. 1991).
20. Cavendish, Richard. The Black Arts (Pan Books Ltd: London, 1967), p. 296.
21. Grant, K. Nightside of Eden (Skoob Books Publishing: London. 1994), Dustjacket
22. Order of Nine Angles, 'The Abyss' in Hostia volume I (Thormynd Press: Shrewsbury, 1992).
23. The Right Hand and Left Hand Paths are distinguished primarily in that whilst the Right Hand Path primarily accepts an absolute duality, understood to a certain extent in the belief in an absolute morality, the Left Hand Path accepts an interaction of what may be inadequately termed good and evil. See Appendix 1.
24. Order of Nine Angles. 'Notes on Esoteric Tradition - X,' in Fenrir vol. IV no 1. (Rigel Press: York, 1996).
25. Society of Dark Lily. 'Crossing the Abyss.' Dark Lily 4 (Dark Lily: London, 1988), pp. 18-19.
26. Newton, Toyne. The Demonc Connection (Blandford Press: Poole, 1987), between pp. 96 and 97.
27. Order of Nine Angles. 'Esoteric Tradition VI: Baphomet, Opfer and Related Matters' in Hostia volume II (Thormynd Press: Shrewsbury, 1992).
28. Order of Nine Angles. 'Victims - A Sinister Expose' in Hysteron Proteron (Thormynd Press: Shrewsbury, 1992).
29. Order of Nine Angles. 'A Gift for the Prince - A Guide to Human Sacrifice.' in Hostia volume I (Thormynd Press: Shrewsbury, 1992).
30. Order of Nine Angles. 'The Sinister Calling.' in Hostia volume II (Thormynd Press: Shrewsbury, 1992).
31. ibid.
32. Order of Nine Angles. 'A Gift for the Prince - A Guide to Human Sacrifice.' in Hostia volume I (Thormynd Press: Shrewsbury, 1992).
33. La Vey, Anton. 'The Book of Lucifer.' in The Satanic Bible (Avon Books: New York, 1969), p. 88.
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