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SPORT, HORSEMANSHIP AND SHOWS



Sport is either private, like the prayer which man performs alone by himself even inside a closed room, or public, practised collectively in open places, like the prayer which is practised collectively in places of worship. The first type of sport concerns the individual himself, while the second type is of concern to all people. It must be practised by all people and should not be left to anybody to practise on their behalf. It is unreasonable for crowds to enter places of worship just to view a person or a group of people praying without taking part. It is equally unreasonable for crowds to enter playgrounds and arenas to watch a player or a team without participating themselves.

Sport is like praying, eating, and the feeling of warmth and coolness. It is stupid for crowds to enter a restaurant just to look at a person or a group of persons eating; it is stupid for people to let a person or a group of persons get warmed or enjoy ventilation on their behalf. It is equally illogical for the society to allow an individual or a team to monopolize sports while the people as a whole pay the costs of such a monopoly for the benefit of one person or a team. In the same way people should not democratically allow an individual or a group, whether party, class, sect, tribe or parliament, to replace them in deciding their destiny and in defining their needs.

Private sport is of concern only to those who practise it on their own and at their own expense. Public sport is a public need and the people should not be represented in its practice either physically or democratically. Physically, the representative cannot transmit to others how his body and morale benefited from sport. Democratically, no individual or team has the right to monopolize sport, power, wealth or arms for themselves. Sporting clubs are the basic organizational means of traditional sport in the world today. They get hold of all expenditures and public facilities allocated to sport in every state. These institutions are only social monopolistic instruments like all dictatorial political instruments which monopolize authority, economic instruments which monopolize wealth, and traditional military instruments which monopolize arms. As the era of the masses does away with the instru- ments monopolizing power, wealth and arms, it will, inevitably, destroy the monopoly of social activity such as sports, horsemanship and so forth. The masses who queue to vote for a candidate to represent them in deciding their destiny act on the impossible assumption that he will represent them and embody, on their behalf, their dignity, sovereignty and point of view. However those masses, who are robbed of their will and dignity, are reduced to mere spectators, watching another person performing what they should, naturally, be doing themselves.

The same holds true of the crowds which fail to practise sport by themselves and for themselves because of their ignorance. They are fooled by monopolistic instruments which endeavour to stupefy them and divert them to indulging in laughter and applause instead. Sport, as a social activity, must be for the masses, just as power, wealth and arms should be in the hands of the people.

Public sport is for all the masses. It is a right of all the people for its health and recreational benefits. It is mere stupidity to leave its benefits to certain individuals and teams who monopolize them while the masses provide the facilities and pay the expenses for the establishment of public sports. The thousands who crowd stadiums to view, applaud and laugh are those foolish people who have failed to carry out the activity themselves. They line up on the shelves of the sports grounds, practising lethargy, and applauding those heroes who wrest from them the initiative, dominate the field and control the sport, exploiting the facilities the masses provide. Originally, the public grandstands were designed to demarcate the masses from the playing fields and grounds, i.e. to prevent the masses from having access to the playing fields. When the masses march and play sport in the centre of the playing fields and the open spaces, stadiums will be vacated and destroyed. That will take place when the masses become aware of the fact that sport is a public activity which must be practised rather than watched. The opposite, which would be a helpless apathetic minority that watch, would be more reasonable.

The grandstand will disappear when no one is there to occupy it. Those who are unable to perform the roles of heroism in life, who are ignorant of the events of history, who fall short of envisaging the future and who are not serious enough in their lives, are the trivial persons who fill the seats of the theatres and cinemas to watch the events of life and to learn their course. They are like pupils who occupy school desks because they are not only uneducated but also illiterate.

Those who direct the course of life for themselves do not need to watch it working through actors on the stage or in the cinemas. Likewise, horsemen who hold the reins of their horses have no seat in the grandstands at the race course. If every person has a horse, no one will be there to watch and applaud. The sitting spectators are only those who are too helpless to perform this kind of activity because they are not horsemen.

Equally, the bedouin peoples show no interest in theatres and shows because they are very serious and hard working. As they have created a serious life, they ridicule acting. Bedouin societies also do not watch performers, but perform games and take part in joyful ceremonies because they naturally recognize the need for these activities and practise them automatically.

Different types of boxing and wrestling are evidence that mankind has not got rid of all savage behaviour. Inevitably they will come to an end when man ascends the ladder of civilization. Human sacrifice and pistol duels were familiar practices in different stages of human evolution. However, those savage practices came to an end years ago. Man now laughs at himself and regrets such acts. That will be the fate of boxing and wrestling after tens or hundreds of years. However, the more the people are civilized and sophisticated, the more they are able to ward off both the performance and the encouragement of these practices.



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